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1925 JERUSALEM GOLDEN GATE Photogravure Photograph Israel Palestine

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Details


•Title: Jerusalem. Golden Gate
. (plate #75) (Title in 5 languages; English, French, Italian, Spanish, German)
•Year: 1925
•Print size (inches):
9.2 x 12
•Image size (inches): 6.2 x 8.4
•Print size (cm): 23.5 x 30.6
•Image size (cm): 15.8 x 21.5

•Provenance: 
Picturesque Palestine Arabia And Syria
•Verso:  Photogravure
•Publisher:
  Brentano's Publishers: New York




Description

     

This high quality 90 year old photogravure plate comes from a collection of fine art photography by Karl Grober and others, published by Brentano's Publishing in 1925. Please note that there is a gravure on the reverse as well. Very good condition, ready for framing! Free USA shipping.

A photogravure, or "gravure", is a photographic image produced from a copper engraving plate. The process is rarely used today due to the high costs involved, but it produces prints which have the subtlety of a photograph and the art quality of a lithograph.


The Golden Gate, as it is called in Christian literature, is the only eastern gate of the Temple Mount and one of only two that used to offer access into the city from that side. It has been walled up since medieval times, in fulfilment of prophecy (Ezekiel 44:1-3). The date of its construction is disputed and no archaeological work is allowed at the gatehouse, but opinions are shared between a late Byzantine and an early Umayyad date.

The Hebrew name of the Golden Gate is Sha'ar HaRachamim (שער הרחמים), Gate of Mercy. In Jewish sources[dubious – discuss] the eastern gate of the Temple compound is called the Shushan Gate. If the Golden Gate does preserve the location of the Shushan Gate, which is only a presumption with no archaeological proof, this would make it the oldest of the current gates in Jerusalem's Old City Walls. According to Jewish tradition, the Shekhinah (שכינה) (Divine Presence) used to appear through the eastern Gate, and will appear again when the Anointed One (Messiah) comes (Ezekiel 44:1–3) and a new gate replaces the present one; that might be why Jews used to pray in medieval times for mercy at the former gate at this location, another possible reason being that in the Crusader period, when this habit was first documented, they were not allowed into the city where the Western Wall is located. Hence the name "Gate of Mercy".

In Christian apocryphal texts, the gate was the scene of the meeting between the parents of Mary after the Annunciation, so that the gate became the symbol of the virgin birth of Jesus and Joachim and Anne Meeting at the Golden Gate became a standard subject in cycles depicting the Life of the Virgin. It is also said that Jesus passed through this gate on Palm Sunday, giving it also a Christian messianic importance beside the Jewish one. Some equate it with the Beautiful Gate mentioned in Acts 3.

In Arabic, it is known as Bab al-Dhahabi, also written Bab al-Zahabi, meaning "Golden Gate"; another Arabic name is the Gate of Eternal Life. Additionally, for Muslims each of the two doors of the double gate has its own name: Bab al-Rahma, "Gate of Mercy", for the southern one, and Bab al-Taubah, the "Gate of Repentance", for the northern one.



 IC07 110